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*Originally posted 23 July 2023. ~ Re-posted on 4 November 2025 to bypass unresolved Weebly website editor glitch on the original post. Vincent Cavanagh 23 July 2023, 7:30 AM Padua–Venice time | 3:30 PM Sydney time.
In this painting she is seated with her lap open to all who are finding life difficult and seek her intercession. With one hand she is holding aloft a golden Monstrance containing the Eucharistic presence of Christ, representing when she held aloft the same Eucharistic presence when various marauding armies came to lay siege to Assisi during the 13th Century and from which shone so bright a light of heaven from the Monstrance that those same armies fled, leaving the city and convent of the Poor Clares safe from harm and destruction.
In recent times there have been social media testimonies of women being visited by St Clare when in deep difficulty, and saying, ‘here are my soft hands, here is my soft lap’. These graces have resulted in significant conversions. Vincent Cavanagh 3 July 2025 Comments closed |
| | Apart from a small handful of photo-edited pictures that will never be seen outside of its intended audience in a group chat of my peers, I’ve been in a creative drought since about the end of March/start of April this year (2024). Being sick at home for the last three weeks of May with whatever strain of influenza is going around this winter didn’t help my creative juices either. Also, this drought overlapping with my general backwards slide into doom-scrolling and wasted hours poured away to YouTube videos. Let’s be honest, the act of “doom-scrolling” is not the sole purview of life-sucking social media applications. |
Speaking of substack pages, one that I’ve been gravitating back to of late—and isn’t as overly swimming in bar graphs or generally depressing as others—is the School of the Unconformed by Ruth Gaskovski. For about the past year(?) or so she has been doing shared essays with her husband Peco that they cross-post between each other’s substack page (Peco’s is Pilgrims in the Machine).
The general theme of their essays is regaining man’s [1] humanity from both the jaws and bowels of the inhuman Machine world we now find ourselves living in.
Of which this quote by Ruth from their recent article, ‘Building People with Three-Dimensional Memory’, is an example:
The incessant distraction of interfacing with devices leaves us feeling as if our brain and our body are forever in a different place. It almost seems as if we are in a race to upload our life into the virtual universe. Our desire to capture and share the present is numbing our ability to form natural memories of the moments we want to actually treasure. By excessively documenting our lives artificially Marshall McLuhan might say we are “autoamputating” our memory.
When we use our devices as memory keepers, we not only interfere with the formation of long-term memories, but we also flatten our experience and personal identity into a one-dimensional digitized version of ourselves.”
Some segments of the culture might experience a carefree insouciance as they become largely forgetful of what has come before—the wisdom, knowledge, and traditions of history—and more gripped by the here-and-now stimulation of their screens.
As real Alzheimer's progresses, there is not only memory loss, but disorientation, anxiety, depression, aggressive behavior (…) Reliance on a support system of machines to hold our collective memories is a formula for docility. When Steve Jobs brought us [the] Apple computer we were promised bicycles for the mind, but many of us feel we’re ending up with cognitive wheelchairs.”
I know the more palatable answer here is to speak of digital well-being and balance and how to successfully navigate the algorithm in a way that we can consume the good without the bad. But we can’t. Just like any mind-altering drug we might ingest, social media makes it so we are not in control of the experience we’ll have immediately after. And I can no longer see any potential reward in delivering our God-given brains to a [tattooed] group of tech bros in Silicon Valley.”
~ (emphasis my own)
Keepin’ Up wit’ Gen Z
LLAP
‘Live Long and Prosper’ 🖖
rekt
Internet form of ‘Wrecked’.
🗿 Moai (Easter Island Head) emoji.
Used to communicate a deadpan or shocked/embarrassed-into-speechlessness expression.
Or alternatively—if in Japan—used to arrange meeting up with people at the Moyai statue near Shibuya Station in Tokyo.
IYKYK
‘If You Know, You Know’
Vietnamese “teencodes”:
Hixx or Hixxxxx – written version of 😢 (crying face emoji).
Huhu – written version of 😭 (loudly crying face – or as I know it, ‘waterfall tears’).
TIL
‘Today I Learned.’
ily / ILY
‘I Love You.’
Not to be confused with illy, the Italian Espresso company.
bby / BBY
Internet alternative form of ‘Baby’. (ex. ‘Woohoo BBY!’)
More often used when using ‘baby’ as a term of endearment.
RTFM
‘Read The … Manual!’
Often used within the Linux user community forums.
Jubilee 2025
More information about the pilgrimage can be found here.
I do—and I ask that you reading this likewise—not expect this to in any way be a regular or (dear God save me) quarterly affair. It is my estimation that RANDOM Things be more of an ‘every now and then’ or just ‘I haven’t painted anything, but here’s what’s been kicking around in my head recently’ type of blog post.
So until the next one of these not-newsletters eventuates; Peace and Happy Feast of St Peter and St Paul.
Vincent Cavanagh
29 June 2024
[1] As in the genus man (mankind) of which both men and woman, male and female, make up the whole category (ex., “earth men” and “Men of Earth”) – for the peculiarly post-Age of Aquarius pedants out there.
Painted 14 March 2024
Vincent Cavanagh, 2024
Leaving the histrionics aside, the photograph that this picture of St Joseph and the child Jesus is based upon was taken at a local church just before mass. A father was sitting with his family in a pew, about three rows over, holding his sleeping youngest son over his shoulder. One of those “take a photo or regret it”–moments from God.
In the end, very little actually changed from the photograph—well, apart from changing clothes to robes, adding head coverings, and including hair on the back of St Joseph’s head, of course.
| Holy Family (detail), William Holman Hunt, The Finding of the Saviour in the Temple, 1860 ( Reference ) | Colour–wise, I do admit taking a very strong inspiration from Pre-Raphaelite artist William Holman Hunt’s The Finding of the Saviour in the Temple, his effort of producing an ethnographically correct depiction of “Christ Among the Doctors” (of the Jewish Law), for which he travelled through the Middle East searching first-hand for information about Jewish customs and finding models for the figures he wished to depict. He was very specific in including Biblical symbolism in his work: the colours of Jesus’ robes being the same blue, purple, and crimson that God instructed Moses to use for the veils in the Tent of Meeting as well as in the robes for Aaron the High Priest (Exodus 26 and 28, respectively). The one–and–a–half day deadline (getting back to the histrionics) was because the whole reason behind this rush was the intention to gift a printed version of ‘St Joseph and Jesus (2024)’ to the housemates of the Joseph House, a men's discernment house in the Diocese of Broken Bay, at a youth event on the night of the day after the day I had left to paint the picture by. |
In the end the picture was printed (Thank God!) and present to the housemates, and it should now be hanging somewhere inside Joseph House.
Vincent Cavanagh
19 Mar 2024
Ask God before you leap into things whether you should be leaping into them at all.
P.S. Also, the writing was the reason that I only had a single day left to paint Joseph and Jesus. (Face palm) Oi vey!
| For those of you wondering what I've been up to for the past fortnight since my last post, I am currently in the midst* of going through and writing down my experiences and various lessons learned (often the hard way) from my pilgrimage to World Youth Day Lisbon. The end result may yet turn out to be a book, it’s still early days yet. One day at a time. As such, don’t expect too many “regular” blog posts for the foreseeable future. Save for the odd heritage train excursion here and there. It seems to be a year of them. Until next post, peace. Vincent Cavanagh 10 Mar 2024 | The illustrious @frsamfrench in Lisbon before the start of the Stations of the Cross, 4 August 2023 (Vincent Cavanagh) |
For any update about the writing, you'll find it at the bottom of the next blog post.
Okay, so starting off, 2023 was World Youth Day year for me. You may have seen some posts here and there on the blog and archived on the website, and possibly also on Facebook (sarcasm).
Speaking of the aforementioned social media platform, I think it’s safe to say that (apart from WYD) I haven’t been signed into it any more than strictly necessary. Nowadays it functions, for me personally, as more of an alert-slash-events manager and reference tool for finding people and past events.
Since WYD I have been using Messenger far more than I thought I ever would in my whole life.
It’s certainly been a change of pace having a social life.
Even though most Catholic parish Youth Ministries appear to have highly active profiles, I still don’t ever see myself returning to Instagram. Certainly not under my own name in any case.
As for YouTube… oh, dear. Apart from proactively uploading two videos from WYD Lisbon featuring the lead vocals of Fr Samuel French I’ve been passively over-consuming other people’s YouTube videos.
And speaking of the future, I am all too aware of my current (ahem!) “habit” of bookmarking videos and website articles about various different foods, religious sites, and locations of interest across both East and Southeast Asia in the possibility of preparation(!) for 2027 World Youth Day. People are not kidding when they talk about the WYD/Travel "bug".
Returning to YouTube specifically, I did come across the DF Tube Chrome Extension that has been of some great help in cutting down more video-related rabbit holes than I would have without it.
Its main attraction (for me) was the ability to turn off the righthand video suggestion box whilst watching a YouTube video. Admittedly it makes things lopsided visually, but it does mean that I have fewer distractions from the video in front of me. Sadly, DF Tube can’t do anything about my procrastination. That’s all on me.
So, to sum up. I have been relatively withdrawn from my social media profiles – discounting blogging about the WYD pilgrimage. I have gained a social life that is aided by messaging applications which come with their own problems – the applications, not the social life.
My personal struggles with self-discipline and YouTube over-consumption remain. In part I know that some of this is due to a lack of projects and regular routine. Pray for me.
Putting my focus on posting blogs and standardizing parts of this website has helped me feel less pressured than I would have been if I was still only posting on Facebook or Twitter. As well as not having as much comparison-itis with the edited and project lives of other people on social media. This doesn’t mean that I still don’t struggle with comparison, it’s just not as severe as it has been in the past.
In closing I think that I will continue as I have done so these past 12 months and with God’s help get a better grip over my YouTube-surfing and other self-defeating habits.
Until next time.
Vincent Cavanagh
25 Jan 2024
I am currently in the middle of a 6-week course on “Theology of Body” by Pope John Paul II which is taking up nearly all of my mental and physical energy and leaving myself with not much left in tank for anything.
This is in addition to my general lack of focus and purpose in the wake of World Youth Day Lisbon 2023 and finishing my 2024 Calendar.
Currently, I find myself living (read: surviving) from one ex-WYD pilgrim social event/get-together to the next, which are so far averaging about a month apart. Post-World Youth Day Blues? Perhaps.
I know that I shouldn’t complain, because before WYD I had never had any social life what is filling up my calendar now. But I am aware of how fickle sudden-social-relationships can dissipate in the blink of an eye unless they are tended to and (hopefully) cultivated into last friendships.
Please kindly keep myself and all my fellow “Theology of the Body” course participants in your prayers.
Thank you.
Vincent Cavanagh
22 Oct 2023
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