Painted 20–21 August 2024
This is the handed down Description of the Virgin from that same Miracle Hunter summary: One evening, according to tradition, a lady of great beauty appeared to the refugees in the jungle, clad in white and surrounded by light, holding the infant Jesus in her arms, with two charming boys holding torches at her side. The lady walked back and forth several times in front of the Christians, her feet touching the ground. I opted to save myself some artistic headache and stress by deciding to only focus on the Virgin, child, and torch bearing youths rather than attempting to include the onlooking Christians and have even less room for the actual apparition. I think that that decision has born itself out well.
Vincent Cavanagh 22 August 2024
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Yes, I’m back and this may or may not be a newsletter under a different guise.
You can do it like I have 💀 by staring off into the sea of empty calorific YouTube video suggestions wondering what that last thought was that you didn’t want to forget. Or reading through multiple inter-referenced substack pages and church journalism and a touch too much European politics “news” – which I still don’t have my head around; and should probably be grateful for that fact. Or not-quite-compulsively checking either the weather application or if there are any updates on Facebook Messenger to previous text messages (or trying to reverse engineer which comment someone liked due to the latest update, grrr!) Speaking of substack pages, one that I’ve been gravitating back to of late—and isn’t as overly swimming in bar graphs or generally depressing as others—is the School of the Unconformed by Ruth Gaskovski. For about the past year(?) or so she has been doing shared essays with her husband Peco that they cross-post between each other’s substack page (Peco’s is Pilgrims in the Machine). The general theme of their essays is regaining man’s [1] humanity from both the jaws and bowels of the inhuman Machine world we now find ourselves living in. Of which this quote by Ruth from their recent article, ‘Building People with Three-Dimensional Memory’, is an example: The incessant distraction of interfacing with devices leaves us feeling as if our brain and our body are forever in a different place. It almost seems as if we are in a race to upload our life into the virtual universe. Our desire to capture and share the present is numbing our ability to form natural memories of the moments we want to actually treasure. By excessively documenting our lives artificially Marshall McLuhan might say we are “autoamputating” our memory. And Peco continues in his section of the piece by exemplifying how technology is artificially engendering the tell-tale symptoms of Alzheimer’s into all of us glued to our digital devices: Some segments of the culture might experience a carefree insouciance as they become largely forgetful of what has come before—the wisdom, knowledge, and traditions of history—and more gripped by the here-and-now stimulation of their screens. I would highly encourage anyone else interested to read the whole article here. As well as Ruth’s interview with Erin Loechner (don’t worry, I’d never heard of her either), ‘Turning the Algorithm Upside Down: The Opt-Out Family’, where Erin answers Ruth’s daughter’s question of whether there even is a “healthy” way to be on social media: I know the more palatable answer here is to speak of digital well-being and balance and how to successfully navigate the algorithm in a way that we can consume the good without the bad. But we can’t. Just like any mind-altering drug we might ingest, social media makes it so we are not in control of the experience we’ll have immediately after. And I can no longer see any potential reward in delivering our God-given brains to a [tattooed] group of tech bros in Silicon Valley.” [Note: At the time of writing, this post by the Gaskovski’s was open to non-subscribers (June 2024), future readers of this blog post may find these articles behind Subscription/Pay Walls. Their substack posts tend to be open for a few months before going behind the Subscription Wall, depending on whether an article is important enough that it remain open for the greatest number of people to read and gain use from it.] Keepin’ Up wit’ Gen ZNow on to lighter fare. Amongst my varying sojourns through internet-life I have compiled a list of all the various different Internet Grammar and Acronyms that I’ve come across over the past month or so: LLAP ‘Live Long and Prosper’ 🖖 rekt Internet form of ‘Wrecked’. 🗿 Moai (Easter Island Head) emoji. Used to communicate a deadpan or shocked/embarrassed-into-speechlessness expression. Or alternatively—if in Japan—used to arrange meeting up with people at the Moyai statue near Shibuya Station in Tokyo. IYKYK ‘If You Know, You Know’ Vietnamese “teencodes”: Hixx or Hixxxxx – written version of 😢 (crying face emoji). Huhu – written version of 😭 (loudly crying face – or as I know it, ‘waterfall tears’). TIL ‘Today I Learned.’ ily / ILY ‘I Love You.’ Not to be confused with illy, the Italian Espresso company. bby / BBY Internet alternative form of ‘Baby’. (ex. ‘Woohoo BBY!’) More often used when using ‘baby’ as a term of endearment. RTFM ‘Read The … Manual!’ Often used within the Linux user community forums. Jubilee 2025For those of us not on TikTok (or whichever platform it was announced on), the Reverend Samuel French (@frsamfrench) will be leading a pilgrimage in the footsteps of St Paul through Greece and Turkey with Harvest Journeys exclusively for Young Adults aged 18 to 35 for the Holy Year of Jubilee in 2025: ‘Pilgrims of Hope’. More information about the pilgrimage can be found here. AS I WROTE at the beginning of this blog, this post may effectively be a newsletter in all but name. Yes, there are already plenty of other blog posts on this website that have been tagged with “newsletter”, but I specifically chose to name this RANDOM Things #001 because I’d prefer to make a clean break of the prior hodgepodge of blog posts and because the perfectionist in me wouldn’t let up unless I went through and counted every-single-blog-post with either tag or semblance of “newsletter” both on this website and its predecessor. Which is not an option that I look upon with any enthusiasm, hence why RANDOM Things #001. I do—and I ask that you reading this likewise—not expect this to in any way be a regular or (dear God save me) quarterly affair. It is my estimation that RANDOM Things be more of an ‘every now and then’ or just ‘I haven’t painted anything, but here’s what’s been kicking around in my head recently’ type of blog post. So until the next one of these not-newsletters eventuates; Peace and Happy Feast of St Peter and St Paul. Vincent Cavanagh 29 June 2024 Footnotes [1] As in the genus man (mankind) of which both men and woman, male and female, make up the whole category (ex., “earth men” and “Men of Earth”) – for the peculiarly post-Age of Aquarius pedants out there. Happy Feast of St Joseph. Painted 14 March 2024 ‘St Joseph and Jesus (2024)’, Vincent Cavanagh, 2024 This painting may have only taken a day to paint, but it was a whole year—and two months—in the making. The product of a deadline that I didn’t think that I was even supposed to be working towards and God’s Timing. Aack! Leaving the histrionics aside, the photograph that this picture of St Joseph and the child Jesus is based upon was taken at a local church just before mass. A father was sitting with his family in a pew, about three rows over, holding his sleeping youngest son over his shoulder. One of those “take a photo or regret it”–moments from God. In the end, very little actually changed from the photograph—well, apart from changing clothes to robes, adding head coverings, and including hair on the back of St Joseph’s head, of course.
This whole hectic schedule of events was due to a conflicting parish event after the youth night and the lateness of the St Joseph’s Day Eve party at Joseph House being on at a prohibitively late time for me to attend. In the end the picture was printed (Thank God!) and present to the housemates, and it should now be hanging somewhere inside Joseph House. Vincent Cavanagh 19 Mar 2024 Now, as for an update on my previous update about working on writing down my experiences of WYD Lisbon, that’s no longer moving forward. I’m not joking when I write that it was a commandment from on high. And given how much I was reliving certain emotions to an unhealthy amount, I’m more than alright with just letting it drop and focusing on what God actually wants me to be focused on instead. Ask God before you leap into things whether you should be leaping into them at all. P.S. Also, the writing was the reason that I only had a single day left to paint Joseph and Jesus. (Face palm) Oi vey! Drawn on 23 November 2023.
Pencilled 17 Jul 2023. Painted 18 Jul 2023.
Sketched 29 Jun 2023. Painted 6 Jul 2023.
Because that’s basically the only thing that I can control. Our 3rd World Youth Day Formation Session was held last Tuesday (20 June) in the same venue as Session #2. There wasn’t all that much new to talk about. We had confirmation of the multiplicity of different flight paths/times we would all be taking as pilgrim small groups going into Europe and coming out again due to post-COVID-related travel booking arrangements. I've illustrated my own flight path below. Small updates about diocesan-branded WYD merchandise and clothing. The diocese’s WYD app has been approved by Apple, but no mention of Google at all. We had a rough explanation/run-through of how the Rise Up Catechesis session are supposed to run; our diocese will be the Animating Host Team for the English-speaking sessions for a 3rd WYD. Think conversation ice-breakers and running around with wireless microphones to multiple other English-speaking pilgrims from across the world inside as-yet-to-be-determined venues. My rather lacklustre reporting of this is because I’ve only in the last 24hrs found out that I will be the only one from my small group flying out on the first of the 3 flights from Rome to Lisbon on 31 July. I will of course be travelling with other pilgrims from the same bus group; but before this oblique gut-punch, I was already processing that I was being flown into Lisbon by Ryanair. An airline that any aware passenger needs no introduction to. And I am still recovering from whatever laid my low after my cross-border travels from almost 3 weeks ago. Other than that, I am at least slightly closer to starting a picture that’s been waiting since before my afore-mentioned sojourn. Until next time. Vincent Cavanagh 28 Jun 2023 Artwork created 26–29 May 2023. If there has been something that has intensified over the past year, it has been this gentle but firm pressure from above to represent particular saints. With St Agatha this pressure has been of unusual strength. Way back at the end of April I had collected a series of reference images, which I left on my drawing desk day in and day out, but strangely couldn’t get much further with. The impasse only changed after a deeper dive into the story of her life, and of how she has been represented in Rome and in Sicily. In doing so she went from being an important saint mentioned in Eucharistic Prayer 1 of the Church to being formidable and unforgettable. A brief re-cap of her life would be useful. St Agatha was a native of Sicily, and a beautiful and rich young woman of a noble family who had given her life to Jesus as a consecrated virgin. To signify this consecration she wore a veil.
When the early tortures failed to move her determination, he then ordered that her breasts be torn off with the special type of tongs you see depicted and then rolled in hot coals. Neither managed to kill her, and she was returned to her prison cell where St Peter visited her. Next Quintianus decided to burn her at the stake, but an earthquake happened to prevent that happening. So she was returned to her prison cell where she died of her injuries. The lictor sliced off my breasts with doubled blows, Due to the details of her martyrdom, St Agatha became the patron saint of breast cancer sufferers, of rape victims, of nurses, of bell-founders, of Sicily, and other patronages. One of the images that helped was the statue of St Agatha above the colonnade at St Peter’s basilica in Rome. It told the story of her life without being unchaste. The other image that helped was the reliquary of St Agatha’s head kept in the Cathedral of Catania in Sicily. This reliquary is a master-work of silver and enamel. An online article about the relics of St Agatha can be viewed here. If you are patient (depending on the device you are using), it is worth using the Google translate option if you (like me) are not fluent in Italian. On either side of the bust representing St Agatha are two angels. She is crowned, and in one hand holds a crucifix and in the other she holds an inscription. The whole thing is covered with votive offerings, pectoral crosses from bishops, episcopal rings, jewels etc. According to tradition, the crown upon her head was put there by King Richard the Lionheart. Also this reliquary is the origin of the decision for blonde hair rather than the black or brunette hair found more widely in popular culture imagery of St Agatha. Below is the inscription, and a translation of it, that found all over the Cathedral of Catania where her reliquary–bust is kept, and that I have included underneath my depiction of St Agatha: Mentem Sanctam Spontaneam Honorem Deo Et Patriae Liberationem These are no idle words. Her veil, kept in a separate reliquary, has been successfully used several times to invoke God’s help when natural disasters threatened Sicily. When invaders came to Sicily and rounded up the native inhabitants, the conqueror permitted them to have a last Mass at the shrine of St Agatha before being executed. When it came time for everyone to open up the hymn books, each and every page held the initials of a promise that St Agatha would always protect Sicily with her intercession. Needless to say, the inhabitants were saved, and the invaders exited in a hurry. St Agatha, this holy martyr, has been given mighty intercessory power by God. St Agatha, pray for us. Amen. Catherine Cavanagh, (based on notes and with minor edits by Vincent Cavanagh).
~31 May 2023 Artwork created 19–27 April 2023. A divinely-inspired, Roman mosaic–styled depiction of a few of the many different ways in which the early Christians were martyred in Rome, under the persecution of emperor Nero in AD 64. The top panel has much inspiration from the painting Nero’s Torches, by Henry Siemiradzki in 1876, showing both men and women being burnt alive after the Great Fire of Rome before the gaze of gathered the Roman elite.
The memorial of the First Martyrs of the Church of Rome is held on June 30th, the day after the celebration of the Feast of St Peter and St Paul.
Vincent Cavanagh ~ 27 Apr 2023 |
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