* Event Page is Now Archived *
In this painting she is seated with her lap open to all who are finding life difficult and seek her intercession. With one hand she is holding aloft a golden Monstrance containing the Eucharistic presence of Christ, representing when she held aloft the same Eucharistic presence when various marauding armies came to lay siege to Assisi during the 13th Century and from which shone so bright a light of heaven from the Monstrance that those same armies fled, leaving the city and convent of the Poor Clares safe from harm and destruction.
In recent times there have been social media testimonies of women being visited by St Clare when in deep difficulty, and saying, ‘here are my soft hands, here is my soft lap’. These graces have resulted in significant conversions. Vincent Cavanagh 3 July 2025 Comments closed |
 Pilgrims sitting before the Perpetual Adoration of the Blessed Sacrament in Our Lady of Dolours Chatswood. |  Detail of the relic of Blessed Carlo Acutis, kept on the left of the Perpetual Adoration Chapel. |
It is a moot point as to whether a four-weekend marathon mightn’t have been a better draw card for the intended audience, given that there have been only a handful of pilgrims turn up for both the first pilgrimage to Manly in March for the relic of St John Vianney and the second to Chatswood in May to visit the relic of Blessed Carlo Acutis. It’s depressing when spur-of-the-moment picnics and such get higher turnout from young adults than the thing that’s had so much blood, tears, and effort poured into it to give them an opportunity to gain the Year of Jubilee Indulgence and a reduction of a chunk of our time in Purgatory currently accrued to each of us individually — and that is worthwhile! ¹
I have to regularly remind myself that these pilgrimages aren’t a “me”–thing, they are from and for God — He’s the one who sparked the whole idea of organizing these walks — for purposes that only He knows the end result of, I’m just here to organise them. If even only one person shows up, that pilgrimage was successful.
If you or anyone you know would like to join along for next two pilgrimages, the dates are as follows:
I have to regularly remind myself that these pilgrimages aren’t a “me”–thing, they are from and for God — He’s the one who sparked the whole idea of organizing these walks — for purposes that only He knows the end result of, I’m just here to organise them. If even only one person shows up, that pilgrimage was successful.
If you or anyone you know would like to join along for next two pilgrimages, the dates are as follows:
- 26 July 2025 – St John Paul II Pilgrimage to St Patrick’s and the Shrine of JPII East Gosford.
- 13 September 2025 – Our Lady of the Rosary Pilgrimage to the Cathedral.
— Draft promotionals --
These walks are open to all pilgrims from surround Dioceses and not just the Diocese of Broken Bay, and starting with the St John Paul II Pilgrimage they will be opened up to all interested pilgrims from 18 years old to retirement. Keep on the lookout for further details and Facebook Event pages about each walk from myself on Facebook or here on the blog. I hope to see you there.
Vincent Cavanagh
9 June 2025
Vincent Cavanagh
9 June 2025
¹ The Jubilee Indulgence is explained in an accessible and down-to-earth way to all by Bishop of Wilcannia-Forbes Columba Macbeth-Green in the video linked below:
And in other news:
I have turned OFF comments on all my blog posts, apart from those made by verifiable human beings, due to an influx of spam e-mail / robot comments over the past year.
Moving forward I will be keeping the comments on this blog CLOSED until further notice. Thank you.
I have turned OFF comments on all my blog posts, apart from those made by verifiable human beings, due to an influx of spam e-mail / robot comments over the past year.
Moving forward I will be keeping the comments on this blog CLOSED until further notice. Thank you.
*Orders are now Closed*
 Vincent Cavanagh © 2024 | After having received them from the printers this morning, I can announce that my 2025 Calendar is now available for the coming year. The 2025 Calendar is a return both to sharing my artwork as well as the saints (and not yet declared saints) of the Catholic Church. — Cost for the 2025 Calendars is $30 AUD each, plus postage (within Australia), with a deal for three (3) calendars at $80 AUD. — Postage is as follows: +$3 AUD for 1 calendar +$4 AUD for 2* +$6 AUD for 3* * delivered in the same envelope. — For International postal orders we will arrange Air Mail costs appropriately, on an order-by-order basis. You can place your order through the form found under the Contact page or by messaging me via Facebook, or talk to me in person. Vincent Cavanagh 28 Nov 2024  Vincent Cavanagh © 2024 |
Vincent Cavanagh © 2024
* 2025 Calendar Flip-Through GIF added — 6 December 2024.
 | Eileen O’Connor, The Little Mother 3-4 October 2024 Ballpoint pen on Bond Layout paper, with minor digital correction of errant line work. Vincent Cavanagh © 2024 |
EILEEN ROSALINE O’CONNOR was an Australian Catholic nun and co-founder with Fr Ted McGrath of the Society of Our Lady’s Nurses for the Poor – more colloquially known as the Brown Nurses or just Our Lady’s Nurses – a religious order whose mission was to give free care and nursing to the poor, especially those who had fallen through the cracks of regular systems.
Eileen could not stand or walk for much of her life due to a severe curvature of her spine from having fallen out of her perambulator (pram) at a young age. The extent of her height was 3 feet 9 inches (115 centimetres) from which was given the affectionate nickname of The Little Mother.
She lived most of her life at Coogee, a suburb of Sydney, except for when God healed her enough to go to Rome to obtain approval of her fledgling religious order. Such was her determination, that the rigours of travel did not deter her.
Despite being bedridden most of the time, Eileen was the hub of the order. She co-ordinated much through telephone calls. At the end of the day, she welcomed the Nurses home, and received their confidences. Having been so chronically ill herself, she knew just how much kindness and tenderness were needed in caring for the ill and the elderly, and how important it was to maintain the dignity of anyone they ministered to.
She died at the age of 28 from chronic spinal tuberculosis and exhaustion.
On Friday 16 August 2024, Archbishop of Sydney Anthony Fisher OP officially signed off on the collated Australian documentation of Eileen O’Connor’s life for the Cause of Sainthood. And on Monday 14 October 2024, Archbishop Fisher formally presented the documentation in Rome to Cardinal Marcello Semeraro, Prefect of the Dicastery for the Causes of Saints.
For further information about the life and work of Eileen O’Connor and the story of the Sisters of Our Lady’s Nurse of the Poor, visit the website for the Cause of Eileen’s Canonization here.
And as a clarifier, this step of the Canonization process is seeking for her to be recognized and approved by the Vatican as a Blessed; the step before being named a Saint in the Catholic Church.
Vincent Cavanagh
16 October 2024
Eileen could not stand or walk for much of her life due to a severe curvature of her spine from having fallen out of her perambulator (pram) at a young age. The extent of her height was 3 feet 9 inches (115 centimetres) from which was given the affectionate nickname of The Little Mother.
She lived most of her life at Coogee, a suburb of Sydney, except for when God healed her enough to go to Rome to obtain approval of her fledgling religious order. Such was her determination, that the rigours of travel did not deter her.
Despite being bedridden most of the time, Eileen was the hub of the order. She co-ordinated much through telephone calls. At the end of the day, she welcomed the Nurses home, and received their confidences. Having been so chronically ill herself, she knew just how much kindness and tenderness were needed in caring for the ill and the elderly, and how important it was to maintain the dignity of anyone they ministered to.
She died at the age of 28 from chronic spinal tuberculosis and exhaustion.
On Friday 16 August 2024, Archbishop of Sydney Anthony Fisher OP officially signed off on the collated Australian documentation of Eileen O’Connor’s life for the Cause of Sainthood. And on Monday 14 October 2024, Archbishop Fisher formally presented the documentation in Rome to Cardinal Marcello Semeraro, Prefect of the Dicastery for the Causes of Saints.
For further information about the life and work of Eileen O’Connor and the story of the Sisters of Our Lady’s Nurse of the Poor, visit the website for the Cause of Eileen’s Canonization here.
And as a clarifier, this step of the Canonization process is seeking for her to be recognized and approved by the Vatican as a Blessed; the step before being named a Saint in the Catholic Church.
Vincent Cavanagh
16 October 2024
Painted 20–21 August 2024
 Vincent Cavanagh © 2024 | On this Feast Day of The Queenship of the Blessed Virgin Mary (22 August), I am relieved to finally reveal my attempt at portraying the apparition of Our Blessed Mother in 1798 to gathered Vietnamese Christians taking refuge from the persecution by the Nguyen Dynasty in the jungle forest in central Việt Nam, near the village of Quang Tri. The origins of this project go back to November last year (2023) with a visit to the seminary used by the Diocese, but research for this painting started in earnest on 5 July 2024. For more information about the apparition and Pope John Paul II’s later involvement read this detailed summary about Our Lady of La Vang at The Miracle Hunter website here. |
This is the handed down Description of the Virgin from that same Miracle Hunter summary:
One evening, according to tradition, a lady of great beauty appeared to the refugees in the jungle, clad in white and surrounded by light, holding the infant Jesus in her arms, with two charming boys holding torches at her side. The lady walked back and forth several times in front of the Christians, her feet touching the ground.
Even the non-Christians who were there witnessed the vision.”
I opted to save myself some artistic headache and stress by deciding to only focus on the Virgin, child, and torch bearing youths rather than attempting to include the onlooking Christians and have even less room for the actual apparition. I think that that decision has born itself out well.
Vincent Cavanagh
22 August 2024
Vincent Cavanagh
22 August 2024
Yes, I’m back and this may or may not be a newsletter under a different guise.
 If only that were my jawline. | Apart from a small handful of photo-edited pictures that will never be seen outside of its intended audience in a group chat of my peers, I’ve been in a creative drought since about the end of March/start of April this year (2024). Being sick at home for the last three weeks of May with whatever strain of influenza is going around this winter didn’t help my creative juices either. Also, this drought overlapping with my general backwards slide into doom-scrolling and wasted hours poured away to YouTube videos. Let’s be honest, the act of “doom-scrolling” is not the sole purview of life-sucking social media applications. |
You can do it like I have 💀 by staring off into the sea of empty calorific YouTube video suggestions wondering what that last thought was that you didn’t want to forget. Or reading through multiple inter-referenced substack pages and church journalism and a touch too much European politics “news” – which I still don’t have my head around; and should probably be grateful for that fact.
Or not-quite-compulsively checking either the weather application or if there are any updates on Facebook Messenger to previous text messages (or trying to reverse engineer which comment someone liked due to the latest update, grrr!)
Speaking of substack pages, one that I’ve been gravitating back to of late—and isn’t as overly swimming in bar graphs or generally depressing as others—is the School of the Unconformed by Ruth Gaskovski. For about the past year(?) or so she has been doing shared essays with her husband Peco that they cross-post between each other’s substack page (Peco’s is Pilgrims in the Machine).
The general theme of their essays is regaining man’s [1] humanity from both the jaws and bowels of the inhuman Machine world we now find ourselves living in.
Of which this quote by Ruth from their recent article, ‘Building People with Three-Dimensional Memory’, is an example:
Speaking of substack pages, one that I’ve been gravitating back to of late—and isn’t as overly swimming in bar graphs or generally depressing as others—is the School of the Unconformed by Ruth Gaskovski. For about the past year(?) or so she has been doing shared essays with her husband Peco that they cross-post between each other’s substack page (Peco’s is Pilgrims in the Machine).
The general theme of their essays is regaining man’s [1] humanity from both the jaws and bowels of the inhuman Machine world we now find ourselves living in.
Of which this quote by Ruth from their recent article, ‘Building People with Three-Dimensional Memory’, is an example:
The incessant distraction of interfacing with devices leaves us feeling as if our brain and our body are forever in a different place. It almost seems as if we are in a race to upload our life into the virtual universe. Our desire to capture and share the present is numbing our ability to form natural memories of the moments we want to actually treasure. By excessively documenting our lives artificially Marshall McLuhan might say we are “autoamputating” our memory.
When we use our devices as memory keepers, we not only interfere with the formation of long-term memories, but we also flatten our experience and personal identity into a one-dimensional digitized version of ourselves.”
And Peco continues in his section of the piece by exemplifying how technology is artificially engendering the tell-tale symptoms of Alzheimer’s into all of us glued to our digital devices:
Some segments of the culture might experience a carefree insouciance as they become largely forgetful of what has come before—the wisdom, knowledge, and traditions of history—and more gripped by the here-and-now stimulation of their screens.
As real Alzheimer's progresses, there is not only memory loss, but disorientation, anxiety, depression, aggressive behavior (…) Reliance on a support system of machines to hold our collective memories is a formula for docility. When Steve Jobs brought us [the] Apple computer we were promised bicycles for the mind, but many of us feel we’re ending up with cognitive wheelchairs.”
I would highly encourage anyone else interested to read the whole article here. As well as Ruth’s interview with Erin Loechner (don’t worry, I’d never heard of her either), ‘Turning the Algorithm Upside Down: The Opt-Out Family’, where Erin answers Ruth’s daughter’s question of whether there even is a “healthy” way to be on social media:
I know the more palatable answer here is to speak of digital well-being and balance and how to successfully navigate the algorithm in a way that we can consume the good without the bad. But we can’t. Just like any mind-altering drug we might ingest, social media makes it so we are not in control of the experience we’ll have immediately after. And I can no longer see any potential reward in delivering our God-given brains to a [tattooed] group of tech bros in Silicon Valley.”
~ (emphasis my own)
[Note: At the time of writing, this post by the Gaskovski’s was open to non-subscribers (June 2024), future readers of this blog post may find these articles behind Subscription/Pay Walls. Their substack posts tend to be open for a few months before going behind the Subscription Wall, depending on whether an article is important enough that it remain open for the greatest number of people to read and gain use from it.]
Keepin’ Up wit’ Gen Z
Now on to lighter fare. Amongst my varying sojourns through internet-life I have compiled a list of all the various different Internet Grammar and Acronyms that I’ve come across over the past month or so:
LLAP
‘Live Long and Prosper’ 🖖
rekt
Internet form of ‘Wrecked’.
🗿 Moai (Easter Island Head) emoji.
Used to communicate a deadpan or shocked/embarrassed-into-speechlessness expression.
Or alternatively—if in Japan—used to arrange meeting up with people at the Moyai statue near Shibuya Station in Tokyo.
IYKYK
‘If You Know, You Know’
Vietnamese “teencodes”:
Hixx or Hixxxxx – written version of 😢 (crying face emoji).
Huhu – written version of 😭 (loudly crying face – or as I know it, ‘waterfall tears’).
TIL
‘Today I Learned.’
ily / ILY
‘I Love You.’
Not to be confused with illy, the Italian Espresso company.
bby / BBY
Internet alternative form of ‘Baby’. (ex. ‘Woohoo BBY!’)
More often used when using ‘baby’ as a term of endearment.
RTFM
‘Read The … Manual!’
Often used within the Linux user community forums.
LLAP
‘Live Long and Prosper’ 🖖
rekt
Internet form of ‘Wrecked’.
🗿 Moai (Easter Island Head) emoji.
Used to communicate a deadpan or shocked/embarrassed-into-speechlessness expression.
Or alternatively—if in Japan—used to arrange meeting up with people at the Moyai statue near Shibuya Station in Tokyo.
IYKYK
‘If You Know, You Know’
Vietnamese “teencodes”:
Hixx or Hixxxxx – written version of 😢 (crying face emoji).
Huhu – written version of 😭 (loudly crying face – or as I know it, ‘waterfall tears’).
TIL
‘Today I Learned.’
ily / ILY
‘I Love You.’
Not to be confused with illy, the Italian Espresso company.
bby / BBY
Internet alternative form of ‘Baby’. (ex. ‘Woohoo BBY!’)
More often used when using ‘baby’ as a term of endearment.
RTFM
‘Read The … Manual!’
Often used within the Linux user community forums.
Jubilee 2025
For those of us not on TikTok (or whichever platform it was announced on), the Reverend Samuel French (@frsamfrench) will be leading a pilgrimage in the footsteps of St Paul through Greece and Turkey with Harvest Journeys exclusively for Young Adults aged 18 to 35 for the Holy Year of Jubilee in 2025: ‘Pilgrims of Hope’.
More information about the pilgrimage can be found here.
More information about the pilgrimage can be found here.
AS I WROTE at the beginning of this blog, this post may effectively be a newsletter in all but name. Yes, there are already plenty of other blog posts on this website that have been tagged with “newsletter”, but I specifically chose to name this RANDOM Things #001 because I’d prefer to make a clean break of the prior hodgepodge of blog posts and because the perfectionist in me wouldn’t let up unless I went through and counted every-single-blog-post with either tag or semblance of “newsletter” both on this website and its predecessor. Which is not an option that I look upon with any enthusiasm, hence why RANDOM Things #001.
I do—and I ask that you reading this likewise—not expect this to in any way be a regular or (dear God save me) quarterly affair. It is my estimation that RANDOM Things be more of an ‘every now and then’ or just ‘I haven’t painted anything, but here’s what’s been kicking around in my head recently’ type of blog post.
So until the next one of these not-newsletters eventuates; Peace and Happy Feast of St Peter and St Paul.
Vincent Cavanagh
29 June 2024
I do—and I ask that you reading this likewise—not expect this to in any way be a regular or (dear God save me) quarterly affair. It is my estimation that RANDOM Things be more of an ‘every now and then’ or just ‘I haven’t painted anything, but here’s what’s been kicking around in my head recently’ type of blog post.
So until the next one of these not-newsletters eventuates; Peace and Happy Feast of St Peter and St Paul.
Vincent Cavanagh
29 June 2024
Footnotes
[1] As in the genus man (mankind) of which both men and woman, male and female, make up the whole category (ex., “earth men” and “Men of Earth”) – for the peculiarly post-Age of Aquarius pedants out there.
[1] As in the genus man (mankind) of which both men and woman, male and female, make up the whole category (ex., “earth men” and “Men of Earth”) – for the peculiarly post-Age of Aquarius pedants out there.
Happy Feast of St Joseph.
Painted 14 March 2024
Painted 14 March 2024
‘St Joseph and Jesus (2024)’,
Vincent Cavanagh, 2024
Vincent Cavanagh, 2024
This painting may have only taken a day to paint, but it was a whole year—and two months—in the making. The product of a deadline that I didn’t think that I was even supposed to be working towards and God’s Timing. Aack!
Leaving the histrionics aside, the photograph that this picture of St Joseph and the child Jesus is based upon was taken at a local church just before mass. A father was sitting with his family in a pew, about three rows over, holding his sleeping youngest son over his shoulder. One of those “take a photo or regret it”–moments from God.
In the end, very little actually changed from the photograph—well, apart from changing clothes to robes, adding head coverings, and including hair on the back of St Joseph’s head, of course.
Leaving the histrionics aside, the photograph that this picture of St Joseph and the child Jesus is based upon was taken at a local church just before mass. A father was sitting with his family in a pew, about three rows over, holding his sleeping youngest son over his shoulder. One of those “take a photo or regret it”–moments from God.
In the end, very little actually changed from the photograph—well, apart from changing clothes to robes, adding head coverings, and including hair on the back of St Joseph’s head, of course.
 Holy Family (detail), William Holman Hunt, The Finding of the Saviour in the Temple, 1860 ( Reference ) | Colour–wise, I do admit taking a very strong inspiration from Pre-Raphaelite artist William Holman Hunt’s The Finding of the Saviour in the Temple, his effort of producing an ethnographically correct depiction of “Christ Among the Doctors” (of the Jewish Law), for which he travelled through the Middle East searching first-hand for information about Jewish customs and finding models for the figures he wished to depict. He was very specific in including Biblical symbolism in his work: the colours of Jesus’ robes being the same blue, purple, and crimson that God instructed Moses to use for the veils in the Tent of Meeting as well as in the robes for Aaron the High Priest (Exodus 26 and 28, respectively). The one–and–a–half day deadline (getting back to the histrionics) was because the whole reason behind this rush was the intention to gift a printed version of ‘St Joseph and Jesus (2024)’ to the housemates of the Joseph House, a men's discernment house in the Diocese of Broken Bay, at a youth event on the night of the day after the day I had left to paint the picture by. |
This whole hectic schedule of events was due to a conflicting parish event after the youth night and the lateness of the St Joseph’s Day Eve party at Joseph House being on at a prohibitively late time for me to attend.
In the end the picture was printed (Thank God!) and present to the housemates, and it should now be hanging somewhere inside Joseph House.
Vincent Cavanagh
19 Mar 2024
In the end the picture was printed (Thank God!) and present to the housemates, and it should now be hanging somewhere inside Joseph House.
Vincent Cavanagh
19 Mar 2024
Now, as for an update on my previous update about working on writing down my experiences of WYD Lisbon, that’s no longer moving forward. I’m not joking when I write that it was a commandment from on high. And given how much I was reliving certain emotions to an unhealthy amount, I’m more than alright with just letting it drop and focusing on what God actually wants me to be focused on instead.
Ask God before you leap into things whether you should be leaping into them at all.
P.S. Also, the writing was the reason that I only had a single day left to paint Joseph and Jesus. (Face palm) Oi vey!
Ask God before you leap into things whether you should be leaping into them at all.
P.S. Also, the writing was the reason that I only had a single day left to paint Joseph and Jesus. (Face palm) Oi vey!
Drawn on 23 November 2023.
 Vincent Cavanagh © 2023 | St Andrew Dũng-Lạc was a Vietnamese Catholic priest who was martyred under the Nguyễn dynasty in Việt Nam (Vietnam) with his fellow priest and countryman St Peter Phạm Truong Vǎn Thi by beheading. They were both named among the 117 Vietnamese Martyrs who were canonised by Pope John Paul II on 19 June 1988. Fuller histories of both St Andrew Dũng-Lạc and St Peter Thi can be found on the Santi e Beati website: St Andrew Dũng-Lạc St Peter Phạm Truong Vǎn Thi The Memorial of St Andrew Dũng-Lạc and his companions, Vietnames martyrs, is on 24 November. Vincent Cavanagh 25 Nov 2023 |
Pencilled 17 Jul 2023.
Painted 18 Jul 2023.
Painted 18 Jul 2023.
 Vincent Cavanagh © 2023 | St Charles Lwanga, one of the Ugandan Martyrs. He was a strong protector of young men from sexual predation and advocate of chastity. He was martyred at the age of 26 when he refused to renounce his faith in Christ Jesus, in the year 1886. For a far more in-depth look at St Charles Lwanga than I could ever attempt, read this reflection by Bishop Robert Barron on Word on Fire here. And for the histories other Martyrs of Uganda, visit the Basilica of the Ugandan Martyrs Catholic Shrine, Namugongo, website here. Vincent Cavanagh 20 Jul 2023 |
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